66. NATURALLY BEAUTIFUL DINAPIGUE & THE DUMAGATS
NATURALLY BEAUTIFUL DINAPIGUE
& THE DUMAGATS
Dr. Troy Alexander G. Miano
09 April
2018
The Isabela Tourism
Office, being the Secretariat in the 2018 Bambanti Festival was given the
chance by the Provincial Governor, Festival Director General and the Provincial
Administrator to visit, explore and document the beauty of coastal Isabela. The
southernmost coastal town of Dinapigue was our choice since it is more
accessible than the other three coastal LGUs of the province. To reach
Dinapigue, we traversed the two provinces of Quirino and Aurora exiting from
Ipil junction in Echague passing through Jones and San Agustin towns and
entering Quirino by Maddela up to Nagtipunan. The first town after the boundary
of Quirino and Aurora provinces is Dipaculao and after reaching the junction at
barangay Dinadiawan, we made a left turn to Dinalungan town. We made a short
stop at the 409 year old Casiguran town and meditated and prayed at the
miraculous Nuestra SeƱora dela Ermita Chapel. We continued our zigzag journey
for another 50 kilometers passing through Dingalan town until we reached Dibulo,
the first barangay of Dinapigue.
After eight hours of
travel from my hometown Cabatuan, we reached the poblasyon of Dinapigue –
Barangay Digumased and had a photo spree at the “I ♥ DINAPIGUE” pedestal and
arc. Our first itinerary is an outreach activity with the Dumagats of Isabela
particularly in Sitio Landing located adjacent an old airstrip by the seashore.
We had a storytelling activity, distributed loot bags gifts and slippers to
children including used cloths and chicken and egg arroz caldo (rice porridge) for
everyone. All the staff including my wife were glad to be with the Dumagats.
Our activity gave us an inner glow of fulfilment and jovial feeling. There are
other Dumagat settlements in Dinapigue are located in Sitio Salulog in Dibulo
and the Anggo Group in Dibubunan. After the outreach, we decided to camp at
Digumased Beach, built a bonfire and had our dinner.
Dumagats origin
is the same with the Aeta's in Northern Luzon. Surfing the noypicollections.blogspot.com,
their ancestral origin is traced from Negrito's which is one of the earliest
inhabitants in the Philippines. They are found in the hillsides and mountains
of Quezon, Bulacan, Rizal and Laguna provinces. The term "Dumagat" is
thought to be derived from the word "rumakat", "lumakat" or
"lumakad" which signifies the migration of early Negritos in the
Philippines by walking in land and not by the sea.
Dumagats before are
nomadic people, they stay for a while in a place, build their temporary house
and get their food from natural resources around them through hunting and
gathering crops in the wild. After the sources are depleted, they move in
another place to gather again food in the wild. They don't know how to
cultivate soil for multi-cropping and no sustainable living. They wear g-string
for men and skirts wrap around the body for women. Dumagats before are
animists and their belief is differ from person to person. They have their own
language used among themselves. They did not have wedding ceremony but a simple
conversation only between two parties during a union.
Today, many of them
wear the same as the lowlands. Some of them were already literate after some
efforts of governments, missionaries and volunteers in the past. They stay now
in one place and start to cultivate land for multi-cropping. They are producing
native products like rattan in exchange for the goods of lowlanders. Some of
them are working with lowlander's farm. There is also improvement in their
religion, they adopted some belief of Christians for believing in only one God.
The LGUs
Comprehensive Land Use Plan documents gave a brief historical development of
the southernmost coastal town of Isabela. A sitio of San Mariano, Isabela, the
Dumagats are the original inhabitants of the locality. The indigenous people
primarily depend on hunting and fishing for their living. The
first migrants were the Igorots who worked for a mining company and the
Ilocanos who purposively searched wildlife for food and fertile land to till. The mid-1950s marked
the first wave of migrants to Dinapigue with the entry of two timber license
agreement (TLA) holders: the Luzon Mahogany Timber Corporatioin (LUZMATIM) in
1954 and the Pacific Timber Export Corporation (PATECO) in 1956 which brought
along with them the skilled workers they require in logging. This era also
marked the start of a logging industry in the area.
In the early 1960s,
more migrants arrived with the copper-manganese mining operation of the ACOJE
Mines at Mount Dimakawal. The company stopped its operation after less than a
decade, leaving behind an airstrip and a 24-kilometer stretch of road linking
the municipality to the province of Aurora. Migration to the town was
attributed mainly two factors. The first is the continuous operation of the
logging companies, wherein one had established a saw mill within in the town
proper. This attracted workers especially those who were displaced by other
logging companies as a result of logging moratorium. Seeking employment and
often finding none, these job hunters ended up speculating on the vast and
fertile areas of Dinapigue for agriculture. The latter is also the reason why
landless people from Isabela and the neighboring province of Aurora, and even
as far as Benguet and Quezon Provinces, migrated.
On June 21, 1969, by
virtue of Republic Act No. 5776, Dinapigue was segregated and separated from
San Mariano and was constituted into a distinct and independent municipal
district. The first batch of elected municipal officials, headed by Mayor Juan
O. Dirige assumed office in 1972. It became a regular municipality in the
implementation of Batas Pambansa Bilang 337.
To
commemorate the 155th founding anniversary of the province of
Isabela in 2011, I gathered the etymology of the 34 municipalities and three
cities of the province. Due to the distance of the municipal hall, Dinapigue
town was the last entry in the pamphlet entitled “Pinagmulan ng Pangalan ng mga
LGU ng Isabela”. After numerous interviews and validation, I was able to come
up with three versions. According to the Local Government Unit (LGU), stories
are told that the town derived its name from the name of tribe leader whom the
Dumagats always prefer to. The name stuck as migrants started coming in and
referred to the place as “Dinapigue”. Local residents narrates that the word
was derived from the Dumagat term “dinapigue” or “dinapigui” referring to the hind legs of wild pigs or
"baboyramo" which were once abundant in the locality at the foot of
the thick Sierra Madre Mountain Range. "Di" means "from" or
"many" and "pigue" means "hind legs". However, some
locals would not accept the “hind legs” version and believes that the name
"Dinapigue" was derived from the names of the lovers Dina and Pigue
who were deprived of their love because of tradition. In the coastal towns of
the provinces of Isabela and Aurora, localities were named after Dumagat terms
using the prefix “di” which means “from” or “abundant”.
The following day, from
the town center in Barangay Digumased, we travelled over an hour to the north
to Barangay Bucal Sur and reached the extraordinary Bonsai Forest in Sitio
Sumanget, Dimaluadi, saw pitcher plants and picked up wild strawberries along
the way. After lunch, after an hour drive from the town center and a 30-minute
hike, we reached the imposing Dibulo Falls.
– the highest waterfalls I have seen in my life approximately 100 meters
high. After a quick dip, we headed back to town and had dinner at the mayor’s
farm also located in the same poblasyon barangay.
Other tourist
attractions in this coastal LGU are the newly discovered Dipalale
Cave in Ayod, underground water systems, coral mountains, twin coves, Dinapigue
Point Observatory Ridge, Dinapigue Hanging Bridge and the 254 steep steps of
the Municipal Lighthouse Landscape where one can see the coastline of
northeastern Luzon, Philippine Sea and the Pacific Ocean in the horizon. The
six barangays of Ayod, Bucal Norte, Bucal Sur, Dibulo, Digumased and Dimaluade
are naturally beautiful.
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